By Arundhati Roy
This is often the very well-known and in addition debatable creation Arundhati Roy wrote for an annotated and important version of Annihilation of Caste by way of B. R. Ambedkar.
Read Online or Download Introduction to Annotated Critical Edition of "Annihilation of Caste" by Ambedkar PDF
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Additional resources for Introduction to Annotated Critical Edition of "Annihilation of Caste" by Ambedkar
T h e n am e H in d u itself is a foreign n a m e ,” said A m b e d k a r. It was given by the Mohammedans to the natives [who lived east of the river Indus] for the purpose of distinguishing themselves. It does not occur in any Sanskrit work prior to the Mohammedan invasion. They did not feel the necessity of a common name, because they had no sense of their having constituted a community. '"’ fjfi The Doctor and the Saint W h e n reform ers began to use the w o rd ‘H i n d u ’ to describe themselves and their organisations, it had less to do with religion than w ith tr y in g to forge a unified political constitutio n out o f a divid ed people.
8* A raft o f n e w reformist outfits appeared in Punjab, c o m m itte d to saving H in d u ism by w in n in g the 'hearts and m in ds' o f Untouchables: the S h ra d h a n an d a D a litu d d h a r Sabha, the A ll-In dia A c h h u to d h a r C o m m itte e , th e P unjab A c h h u t U d h a r M a n d a l and the Jat-Pat T o d a k M andal w h ic h was part o f the A rya S a m a j/9 T h e reform ers’ use o f the w ords ‘H i n d u ’ and ‘H in d u is m ’ was new. U n til then, they had b een used by the British as well as the M ughals, bu t it was n o t the way people wrh o w ere described as H in d u s chose to describe themselves.
C o nstitutio na lism can com e in the way o f revolution. A nd the Dalit revolution has not h ap p e n e d yet. W e still await it. Before that there can n o t be any other, n o t in India. T his is n o t to suggest that w r itin g a co nstitution c a n n o t be a radical act. It can be, it could have been, and A m b e d k a r tried his best to m ak e it one. H o w ev er, by his o w n admission, he did not entirely succeed. As India hurtled tow ards in depen dence, b o th A m b e d k a r and G a n d h i w ere seriously c o n c e rn e d ab out the fate o f m inorities, particularly M uslim s and U ntouchables, bu t th ey responded to the app ro ach in g birth o f the n ew n ation in very different ways.