Happiness: A Very Short Introduction (Very Short by Daniel M. Haybron

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By Daniel M. Haybron

Happiness is a regular time period in our lives, and such a lot people attempt to feel free. yet defining happiness might be tough.

In this Very brief creation, Dan Haybron considers the genuine nature of happiness. by means of analyzing what it really is, assessing its subjective values, its significance in our lives, and the way we will be able to (and may still) pursue it, he considers the present pondering on happiness, from psychology to philosophy.

Illustrating the various routes to happiness, Haybron displays at the starting to be effect of secular Western rules within the modern pursuit of a superb lifestyles, and considers the effect of social context on our delight and overall healthiness.

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Extra resources for Happiness: A Very Short Introduction (Very Short Introductions)

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1907). Die Kindersprache. Jena: Fischer. 28 Historical and Theoretical Perspectives 2 The Values in Action (VIA) Classification of Strengths CHRISTOPHER PETERSON The unDSM and the Real DSM The fledgling field of positive psychology calls for as much focus on strength as on weakness, as much interest in building the best things in life as in repairing the worst, and as much concern with fulfilling the lives of healthy people as healing the wounds of the distressed (Seligman, 2002; Seligman & Csikszentmihalyi, 2000).

Human life has a nonutilitarian, romantic aspect too. Nineteenth-century German philosophy, particularly the work of Wilhelm von Humboldt (1827), played a crucial role in Mill’s questioning of the principles of utilitarianism. Humboldt’s vision of human personality, which has become the cornerstone of knowledge-based but liberal educational systems, presented the cultivation of personality and a refining of individuality as a self-sufficient goal in itself. Under the impact of these German Romantic ideas, the cultivation of individuality, personality, and their enrichment became self-sufficient goals for Mill.

Unanticipated entries in my classification of the real psychological disorders have substantive meanings and imply that the scheme is not just post hoc. Third, although I describe the disorders with nouns, as if they were properties of the individual, this is just shorthand. These disorders—like the strengths from which they were deduced—are evident in an individual’s behavior: thoughts, feelings, and actions. They are traitlike individual differences. 2. Classification of Psychological Disorders Strength Absence Opposite Exaggeration Disorders of Wisdom and Knowledge Creativity Curiosity/Interest Conformity Disinterest Triteness Boredom Judgment/Critical thinking Love of learning Perspective Unreflectiveness Gullibility Eccentricity Morbid curiosity/ Nosiness Cynicism Complacency Shallowness Orthodoxy Foolishness Know-it-all-ism None* Disorders of Courage Bravery Persistence Authenticity/Honesty Vitality Fright/Chicken Little-ism Laziness Phoniness Restraint Cowardice Foolhardiness Helplessness Deceipt Lifelessness Obsessiveness Righteousness Hyperactivity Disorders of Love Intimacy Isolation/Autism Kindness Indifference Social intelligence Obtuseness/ Cluelessness Citizenship Fairness Leadership Selfishness Partisanship Compliance Loneliness/Avoidance of commitment Cruelty/Meanspiritedness Self-deception Emotional promiscuity Intrusiveness Psychobabble Disorders of Justice Narcissism Prejudice Disruptiveness/ Sabotage Chauvinism Detachment Despotism Disorders of Temperance Forgiveness/Mercy Humility/Modesty Prudence Mercilessness Footless Self-esteem Sensation seeking Vengefulness Arrogance Recklessness Self-regulation Self-indulgence Impulsivity Permissiveness Self-deprecation Prudishness/ Stuffiness Inhibition Disorders of Transcendence Appreciation of beauty/Excellence Gratitude Hope Humor Spirituality Oblivion Schadenfreude-ism Snobbery Rugged individualism Present orientation Humorlessness Anomie Entitlement Pessimism/Despair Dourness Alienation Ingratiation Pollyannaism Buffoonery Fanaticism *I am willing to be convinced otherwise, but I think it is impossible to have too much perspective.

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