By Michael Starbird
Comprises four DVD's, 2 Lecture Transcripts, and a couple of direction Guidebooks.
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1996). " Virtue, Rhetoric and Political Philosophy. Albany, NY: State University of New York Press. Wersdorfer, H. SJ (1949). Die PHILOSOPHIA des Isokrates im Spiegel ihrer Terminologie: Untersuchungen zur fruhattischen Rhetorik und Stillehre. Leipzig: Harrassowitz. Young, D. (1974). Aeschylus. The Oresteia. Translated into English verse from a scientifically conservative Greek text. Norman, Oklahoma: University of Oklahoma Press. W. KRABBE MEETING IN THE HOUSE OF CALLIAS An Historical Perspective on Rhetoric and Dialectic 1.
DIFFERENCES AND COMMON FEATURES It is time to take stock of the common features of, and of the differences between, the Aristotelian conceptions of rhetoric and dialectic. Four common features merit separate mention. As we saw, right in the beginning of his Rhetoric Aristotle states that "rhetoric is a counterpart of dialectic" (Rhet. l, 1354al). He adduces the reason that "both have to do with matters that are in a manner within the cognizance of all men and not confined to any special science" (Rhet.
Aristotle (1976a). ). Berlin & New York: Walter de Gruyter. Aristotle (1991). The 'Art' of Rhetoric (Transl. John Henry Freese). Cambridge, MA: Harvard University Press, and London: William Heinemann (Loeb Classical Library). First published 1926. M. W. (1982). From Axiom to Dialogue: A Philosophical Study of Logics and Argumentation. Berlin & New York: Walter de Gruyter. Bolton, R. (1994). ~) in Aristotle. Ancient Philosophy 14, 99-132. A. (1998). The Limits of the Dialogue Model of argument. Argumentation 12, 325-339.