4 Baruch (Paraleipomena Jeremiou) (Writings from the by Jens Herzer

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By Jens Herzer

A little-known textual content of Hellenistic Judaism, four Baruch (or Paraleipomena Jeremiou) displays the location in Palestine at the eve of the Bar-Kokhba struggle by way of retelling the tale of the Babylonian captivity of the Jewish humans. missed for much too lengthy, four Baruch is now made obtainable to students and scholars alike via a serious version of the Greek textual content, a brand new English translation, and a considerable statement in this early Jewish writing of the start of the second one century C.E. The observation elaborates its ancient and literary atmosphere and offers a theological interpretation of its non secular rules. at the foundation of his shut and cautious interpreting of the textual content, Jens Herzer argues for the fundamental integrity of four Baruch as a real Jewish paintings that used to be preserved after the warfare through a Christian workforce that still further a Christian finishing.

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126. See ibid. 691. Cf. Stone, “Observations,” passim. 127. See Turdéanu, “Légende,” 348–61; Schaller, “Paralipomena Jeremiou,” 691–92. a, see the German translation in Wolff, Jeremia im Frühjudentum und Urchristentum, 196–237. 128. Following mostly Kraft and Purintun, Paraleipomena Jeremiou, 3–5. Cf. Harris, Rest of the Words of Baruch, 29–35; Riaud, Paralipomènes du Prophète Jérémie, 5–15. xlii 4 BARUCH 2. ”129 Kraft and Purintun divide this group further into P O and W S. 3. The third group of manuscripts is represented by C and the Ethiopic versions as well as probably by L I M.

89. George D. ”; Albert-Marie Denis, “Les Paralipomènes de Jérémie,” in Introduction aux Pseudépigraphes Grecs d’Ancien Testament (ed. ; Robinson, “4 Baruch,” 414: first third of the second century. 90. Riaud, Paralipomènes du Prophète Jérémie, 131. 92 Within the context of such an enormous political defeat and forcible subjection to Caesar, concentrating on the survival of the spiritual-religious dimension was the only way to save the Jewish people from disappearing. E. confirm this interpretation.

S = Sinai gr 1670, fol 116–130r, 16th century. 58), fol 422–431, 11/12th century. U = Vatican Palatine 27, fol 149–154, 10/11th century. V = Vatican gr 620 (formerly 420), fol 201–206, 16th century. W = Vienna National Library Hist gr 126 (formerly 36,6), fol 39–48r, 14th century (uncertain). X = Paris gr 760, fol 176v–181, 14th century. Y = Paris gr 776, fol 9–16, 15th century. Z = Paris gr 1190, fol 186v–196, 1568. MSS representing the short form a = Jerusalem Saba Monasteries cod. 2–230, 15/16th century.

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